Winds of Strife and the angering of nations

Now Getting Angry

“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were
separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.
“I saw that the four angels would hold the four winds until Jesus’ work was done in the
sanctuary, and then will come the seven last plagues.”
Early Writings, 36.

Stirring

“The end of all things is at hand, and the message of warning must be given. A spirit of
anger is stirring the nations, and it will soon be too late to work for the Lord.”
The Paulson Collection, 196.

Are Angry

! “We are standing on the threshold of great and solemn events. Prophecies are fulfilling.
Strange and eventful history is being recorded in the books of heaven—events which it was
declared should shortly precede the great day of God. Everything in the world is in an unsettled state. The nations are angry, and great preparations for war are being made. Nation is plotting against nation, and kingdom against kingdom. The great day of God is hasting greatly. But although the nations are mustering their forces for war and bloodshed, the command to the angels is still in force, that they hold the four winds until the servants of God are sealed in their foreheads.”
Selected Messages, book 1, 221.

Already
!“Already kingdom is rising against kingdom. There is not now a determined engagement.
As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle. How carefully we should improve the little remaining period of our probation!”
Review and Herald, November 27, 1900.

“In the last scenes of this earth’s history, war will rage.”
Maranatha, 297.

That Spirit Will Increase

“There is a spirit of desperation, of war and bloodshed, and that spirit will increase until the very
close of time. Just as soon as the people of God are sealed in their foreheads—it is not any seal or
mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot
be moved—just as soon as God’s people are sealed and prepared for the shaking, it will come.
Indeed, it has begun already. The judgments of God are now upon the land, to give us warning,
that we may know what is coming.”
Manuscript Releases, volume 10, 252.

The Pioneers

! “This being the period for the fulfillment of the words of the prophet, ‘And the nations were
angry,’ we may reasonably expect that not only the nations of Europe will make great preparations for war, and even advance to battle; but that our own nation, and all the nations of the earth, may become unsettled and angry. But at the same time the four angels will hold the four winds in check, so that the great slaughter will be prevented, till the servants of God shall be sealed.”
James White, Review and Herald, March 7, 1854.

! “The nations will soon be angry, and the two-horned beast will act his part in the conflict that is
just before us; and God’s people will be tried. The Lord is now holding in check the four winds, that the wind may not hurt the earth till God’s remnant are sealed. Revelation 7:2, 3.”
Daniel T. Bourdeau, Review and Herald, July 26, 1860.

The Four Winds: War

! “Soon the four winds of heaven will be loosed, and in every part of the globe there will be
dissension, strife, war, bloodshed.” Manuscript Releases, volume 18, 177.
! And after these things I saw four angels standing on the four corners of the earth,
holding the four winds of the earth, that the wind should not blow on the earth, nor on
the sea, nor on any tree. And I saw another angel ascending from the east, having the
seal of the living God: and he cried with a loud voice to the four angels, to whom it was
given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the
trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.
Strife & War
“Winds are a symbol of strife. The four winds of heaven striving upon the great sea represent
the terrible scenes of conquest and revolution by which kingdoms have attained to power.”
The Great Controversy, 439.

The Four Winds Will Stir Up Of The Nations

“Four mighty angels are still holding the four winds of the earth. Terrible destruction is
forbidden to come in full. The accidents by land and by sea; the loss of life, steadily increasing, by
storm, by tempest, by railroad disaster, by conflagration; the terrible floods, the earthquakes, and the winds will be the stirring up of the nations to one deadly combat, while the angels hold the four winds, forbidding the terrible power of Satan to be exercised in its fury until the servants of God are sealed in their foreheads.”
Review and Herald, June 7, 1887. 144

Their Hands Are Loosening

“I asked my accompanying angel the meaning of what I heard, and what the four angels
were about to do. He said to me that it was God that restrained the powers, and that He gave His
angels charge over things on the earth; that the four angels had power from God to hold the four
winds, and that they were about to let them go; but while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them.” Early Writings, 38.

Now Being Withdrawn

“The restraining Spirit of God is even now being withdrawn from the world. Hurricanes,
storms, tempests, fire and flood, disasters by sea and land, follow each other in quick succession.
Science seeks to explain all these. The signs thickening around us, telling of the near approach of
the Son of God, are attributed to any other than the true cause. Men cannot discern the sentinel
angels restraining the four winds that they shall not blow until the servants of God are sealed; but when God shall bid His angels loose the winds, there will be such a scene of strife as no pen can picture.”
Testimonies, volume 6, 408.

Prophetical mirrorProphetical mirror

These events line up as a mirror of the events to come.
Note the order of the events shows the mirror.
The events that are yet future we no not the dates but we know the order according to scripture



5)---1755--Great Lisbon Earthquake---------------- Revelation 16:18
4)---1793--French Revolution chaos----------Revelation 16:16
3)---1798--Papacy taken down,Babylon falls---------------Revelation 16:2
2)---1840--Glorious manifestation,Mighty angel come down---- Revelation 15:8
1)---1842--Judgment closes for then world--- Revelation 12:1
0)--1844---Probation closes for churches-----------------Daniel 8:14*
------------------------ MIRROR MIRROR MIRROR ----------------------------------
0)--????---Probation closes for Spiritual Israel@Sunday law Daniel 11:42
1)---????--Michael Stands Judgment closes for the world---Daniel 12:1
2)---????--Glorious manifestation,Sanctuary smoke------------Revelation 15:8
3)---????--support taken from papacy,drying up of Euphrates--Revelation 16:2
4)---????--Armageddon chaos-----------------Revelation 16:16
5)---????-- Great Earthquake to come-----------------Revelation 16:18


* In 1842-44 a message went world wide for people to fear God Give glory to Him,To come out of Babylon the false religious system and Babylon is fallen; Judgment was about to fall on those who refuse the message. According to the 2300 days prophecy The sanctuary was to be cleansed. The 300 millerites at the time thought that this meant Christ would come and purify the Earth by fire. They thought the Sanctuary was the Earth. That was a wrong interpretation but the calculation of the date was correct.
The event was wrong but the time prophecy was correct.
The cleansing was to occur in the heavenly sanctuary in heaven Hebrews 8:5,Exodus 29:36 as was represented when the priest went into the most Holy place in the earthly tabernacle Exodus 26:34, Exodus 26:33. More study of the heavenly sanctuary can be viewed here

We are not to sip Babylons wine .We are not use to it.

Are you sipping Babylons wine weekly as a Seventh Day Adventist Christian. Are you living on the appetite of The entertainment industry? Fashion,music,movies?
Those not use to wine normally puke after sampling its venom.. This is why we see the uncleanest in God's Sanctuary on His holy Day sometimes.

Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean .

The Third Angels Message

part1 of 6


part 2 of 6


part 3 of 6


part 4 of 6


part 5 of 6

part 6 of6

COming together with Other churches (Ecumenism) should not be our endgame strategy.

Christ never purchased peace and friendship by compromise with evil. Tho His heart overflowed with love toward the human race, He could not be indulgent to their sins. Because He loved men and women, He was a stern reprover of their vices. His life of suffering, the humiliation to which He was subjected by a perverse nation, show His followers that there must be no sacrifice of principle. God's tried people must maintain watchfulness, with fervent prayer, lest, in their eagerness to prevent discord, they surrender truth, and thus dishonor the God of truth. Peace is too dearly obtained if purchased by the smallest concession to Satan's agencies. The least surrender of principle entangles us in the snare of the enemy. {ST, November 8, 1899 par. 13}
Paul writes to the Romans, "If it be possible, as much as lieth in you, live peaceably with all men." But there is a point beyond which it is impossible to maintain union and harmony without the sacrifice of principle. Separation then becomes an absolute duty. The laws of nations should be respected when they do not conflict with the laws of God. But when there is collision between them, every true disciple of Christ will say, as did the apostle Peter when commanded to speak no more in the name of Jesus, "We ought to obey God rather than men."

Source :Ellen G White ,signs of the times Nov 8th 1899

As an Adventist , as a remnant member of Israel, Are you caught ?

The old paths. The First Fundamental Principles Taught and Practiced by The Seventh-Day Adventist 1872

A

Declaration

of the

Fundamental Principles

Taught and Practiced

by

The Seventh-Day Adventist

“Built upon the foundation of the Apostles and prophets, Jesus Christ himself being the chief corner stone.” Ephesians 2:20

Steam Press of the Seventh-Day Adventist Publishing Association, Battle Creek, Mich.

1872

In presenting to the public this synopsis of our faith, we wish to have it distinctly understood that we have no articles of faith, creed or discipline aside from the Bible. We do not put forth this as having authority with our people, nor is it designed to secure uniformity among them, as a system of faith, but is a brief statement of what is, and has been, with great unanimity, held by them. We often find it necessary to meet inquiries on this subject, and sometimes to correct false statements circulated against us, and to remove erroneous impressions which have obtained with those who have not had an opportunity to become acquainted with our faith and practice. Our only object is to meet this necessity.

As Seventh-day Adventist we desire simply that our position shall be understood; and we are the more solicitous for this because there are many who call themselves Adventist who hold views with which we can have no sympathy, some of which, we think, are subversive of the plainest and most important principles set forth in the word of God.

As compared with other Adventist, Seventh-day Adventist differs from one class in believing in the unconscious state of the dead; form another, in believing in the perpetuity of the law of God as summarily contained in the ten commandments, in the operation of the Holy Spirit in the church, and in setting no times for the advent to occur; from all, in the observation of the seventh day of the week as the Sabbath of the Lord, and in many applications of the prophetic scriptures

With these remarks, we ask the attention of the reader to the following propositions which aim to be a concise statement of the more prominent features of our faith.

I. That there is one God, a personal, spiritual Being, the Creator of all things, omnipotent, omniscient, and eternal, infinite in wisdom, holiness, justice, goodness, truth, and mercy; unchangeable, and everywhere present by his representative, the Holy Spirit. Psalms 139:7.

II. That there is one Lord Jesus Christ, and Son of the Eternal Father, the One by whom God created all things, and by whom they do consist; that He took on Him the nature of the seed of Abraham for the redemption of our fallen race; that He dwelt among men, full of grace and truth, lived our example,* died our sacrifice, was raised for our justification, ascended on high to be our only Mediator in the sanctuary in heaven, where, with his own blood, He makes atonement for our sins; which atonement, so far from being made on the cross, which was but the offering of the sacrifice, is the very last portion of His work as priest, according to the example of the Levitical priesthood, which foreshadowed and prefigured the ministry of our Lord in heaven. Leviticus 16; Hebrews 8:4, 5; 9:6,7;etc.

III. That the Holy Scriptures of the Old and New Testaments were given by inspiration of God, contain a full revelation of his will to man, and are the only infallible rule of faith and practice.

IV. That baptism is an ordinance of the Christian church, to follow faith and repentance, an ordinance by which we commemorate the resurrection of Christ, as by this act we show our faith in his burial and resurrection, and, through that, of the resurrection of all the saints at the last day; and that no other mode fitly represents these facts than that which the Scriptures prescribe, namely, immersion. Romans 6:3-5; Colossians 2:12.

V. That the new birth comprises the entire change necessary to fit us for the kingdom of God, and consists of two parts: First, a moral change, wrought by conversion and a Christian life; second, a physical change at the second coming of Christ, whereby if dead, we are raised incorruptible, and, if living, are changed to immortality in a moment, in the twinkling of an eye. John 3:3,5 Luke 20:36.

VI. We believe that prophecy is a part of God’s revelation to man; that it is included in that scripture which is profitable for instruction (2Timothy 3:16); that it is designed for us and our children (Deuteronomy 29:29); that so far from being enshrouded in impenetrable mystery, it is that which especially constitutes the word of God a lamp to our feet and a light to our path (Psalms 119:105; 2Peter 1:19); that a blessing is pronounced upon those who study it (Revelation 1:1-3); and that, consequently, it is to be understood by the people of God, sufficiently to show them their position in the world’s history, and the special duties required at their hands.

VII. That the world’s history from specified dates in the past, the rise and fall of empires, and the chronological succession of events down to the setting up of God’s everlasting kingdom, are outlined in numerous great chains of prophecy; and that these prophecies are now all fulfilled except the closing scenes.

VIII. That the doctrine of the world’s conversion and temporal millennium is a fable of these last days, calculated to lull men into a state of carnal security, and cause them to be overtaken by the great day of the Lord as by a thief in the night; that the second coming of Christ is to precede, not to follow the millennium; for until the Lord appears, the papal power, with all its abominations is to continue, the wheat and tares grow together, and evil men and seducers wax worse and worse, as the word of God declares.

IX. That the mistake of Adventists in 1844 pertained to the nature of the event then to transpire, not to the time; that no prophetic period is given to reach to the second advent, but that the longest one, the two thousand and three days of Daniel 8:14, terminated in that year, and brought us to an event called the cleansing of the sanctuary.

X. That the sanctuary of the new covenant is the tabernacle of God in heaven, of which Paul speaks in Hebrews 8, and onward, of which our Lord, as great High Priest, is minister; that this sanctuary is the antitype of the Mosaic tabernacle, and that the priestly work of our Lord, connected therewith, is the antitype of the work of the Jewish priest of the former dispensation (Hebrew 8:1-5, etc.); that this is the sanctuary to be cleansed at the end of the 2300 days; what is termed its cleansing being in this case, as in the type, simply the entrance of the high priest into the most holy place, to finish the round of service connected therewith, by blotting out and removing from the sanctuary the sins which had been transferred to it by means of the ministration in the first apartment (Hebrew 9:22,23); and that this work, in the antitype, commencing 1844, occupies a brief but indefinite space, at the conclusion of which the work of mercy for the world is finished.

XI. That God’s moral requirements are the same upon all men in all dispensations; that these are summarily contained in the commandments spoken by Jehovah from Sinai, engraved on the tables of stone, and deposited in the ark, which was in consequence called the “ark of the covenant,” or testament (Numbers 10:33; Hebrews 9:4, etc.); for under the sounding of the seventh trumpet we are told that “the temple of God was opened in heaven, and there was seen in his temple the ark of His testament" (Revelation 11:19).

XII. That the fourth commandment of this law requires that we devote the seventh day of each week, commonly called Saturday, to abstain from our own labor, and to the performance of sacred and religious duties; that this is the only weekly Sabbath known to the Bible, being the day that was set apart before paradise was lost (Genesis 2:2,3), and which will be observed in Paradise restored (Isaiah 66:22,23); that the facts upon which the Sabbath institution is based confine it to the seventh day, as they are not true of any other day; and that the terms Jewish Sabbath and Christian Sabbath, as applied to the weekly rest day, are names of human invention, un-Scriptural in fact, and false in meaning.

XIII. That, as the man of sin, the papacy has thought to change times and laws (the laws of God, Daniel 7:25), and has misled almost all Christendom in regard to the fourth commandment; we find a prophecy of a reform in this respect to be wrought among believers just before the coming of Christ (Isaiah 56:1,2; 1Peter 1:5; Revelation 14:12, etc.).

XIV. That, as the natural or carnal heart is at enmity with God and His law, this enmity can be subdued only by a radical transformation of the affections, the exchange of unholy for holy principles; that this transformation follows repentance and faith, is the special work of the Holy Spirit, and constitutes regeneration or conversion.

XV. That, as all have violated the law of God, and cannot of themselves render obedience to His just requirements, we are dependent on Christ, first for justification from our past offenses, and, secondly, for grace whereby to render acceptable obedience to his holy law in time to come.

XVI. That the Spirit of God was promised to manifest itself in the church through certain gifts, enumerated especially in 1Corinthians 12 and Ephesians 4; that these gifts are not designed to supersede,or take the place of the Bible which is sufficient to make us wise unto salvation, any more than the Bible can take the place of the Holy Spirit; that in specifying the various channels of its operation, that Spirit has simply made provision for its own existence and presence with the people of God to the end of time, to lead to an understanding of that word which it had inspired, to convince of sin, and work a transformation in the heart and life; and that those who deny to the Spirit its place an operation do plainly deny that part of the Bible which assigns to it this work and position.

XVII. That God, in accordance with His uniform dealings with the race, sends forth a proclamation of the approach of the second advent of Christ; that this work is symbolized by the three messages of Revelation 14, the last one bringing to view the work of reform on the law of God, that His people may acquire a complete readiness for that event.

XVIII. That the time of the cleansing of the sanctuary (see proposition 10), synchronizing with the time of the proclamation of the third message, is a time of investigative judgment, first, with reference to the dead, and, at the close of probation, with reference to the living, to determine who of the myriads now sleeping in the dust of the earth are worthy of a part in the first resurrection, and who of its living multitudes are worthy of translation—points which must be determined before the Lord appears.

XIX. That the grave, whither we all tend, expressed by the Hebrew sheol and the Greek hades, is a place of darkness in which there is no work, device, wisdom, or knowledge. Ecclesiastes 9:10

XX. That the state to which we are reduced by death is one silence, inactivity and entire unconsciousness. Psalms 146:4; Ecclesiastes 9:5,6; Daniel 12:2;etc.

XXI. That out of this prison house of the grave mankind are to be brought by a bodily resurrection; the righteous having part in the first resurrection, which takes place at the second advent of Christ; the wicked, in the second resurrection, which takes place a thousand years thereafter. Revelation 20:4-6.

XXII. That at the last trump, the living righteous are to be changed in a moment, in the twinkling of an eye, and with the resurrected righteous are to be caught up to meet the Lord in the air, so forever to be with the Lord.

XXIII. That these immortalized ones are then taken to heaven, to the New Jerusalem, the Father’s house in which there are many mansions (John 14:1-3), where they reign with Christ a thousand years, judging the world and fallen angels that is, apportioning the punishment to be executed upon them at the close of the one thousand years (Revelation 20:4; 1Corinthians 6:2,3); that during this time the earth lies in a desolate and chaotic condition (Jeremiah 4:20-27), described, as in the beginning, by the Greek term abussos,bottomless pit (Septuagint of Genesis 1:2), and that here Satan is confined during the thousand years (Revelation 20:1,2), and here finally destroyed (Revelation 20:10; Malachi 4:1); the theater of the ruin he has wrought in the universe, being appropriately made for a time his gloomy prison house, and then the place of his final execution.

XIV. That at the end of the thousand years, the Lord descends with his people and the New Jerusalem (Revelation 21:2), the wicked dead are raised and come up upon the surface of the yet unrenewed earth, and gather about the city, the camp of the saints (Revelation 20:9); and fire comes down from God out of heaven, and devours them. They are then consumed root and branch (Malachi 4:1), becoming as though they had not been (Obadiah 15, 16). In this everlasting destruction from the presence of the Lord (2Thessalonians 1:9), the wicked meet the everlasting punishment threatened against them (Matthew 25:46). This is the perdition of ungodly men, the fire which consumes them being the fire for which “the heavens and the earth, which are now,” are kept in store, which shall melt even the elements with its intensity, and purge the earth from the deepest stains of the curse of sin. 2Peter 3:7-12.

XXV. That a new heaven and earth shall spring by the power of God from the ashes of the old, to be, with the New Jerusalem for its metropolis and capital, the eternal inheritance of the saints, the place where the righteous shall evermore dwell. 2Peter 3:13; Psalms 37:11,29; Matthew 5:5

Final Lettters frormer G.C President in 1976

T his will be the last time that in my present role I shall
stand before the world leaders of my church, your church,
our church, and I have a few words to leave with you.
I take my thoughts from something that Elder and Mrs.
Ralph Neall have written describing how typically a sect
evolves into a church.

They say a sect is often begun by a
charismatic leader with tremendous drive and commitment
and that it arises as a protest against worldliness and
formalism in a church. It is generally embraced by the poor.
The rich would lose too much by joining it, since it is unpopular,
despised, and persecuted by society in general. It has definite
beliefs firmly held by zealous members. Each member makes a
personal decision to join it and knows what he believes. There
is little organization or property, and there are few buildings.
The group has strict standards and controls on behavior.
Preachers, often without education, arise by inner compulsion.
There is little concern about public relations.
And then it passes on to the second generation. With
growth there comes a need for organization and buildings. As a
result of industry and frugality, members become prosperous.
As prosperity increases, persecution begins to wane.

First generation of children born into the movement do not have to make personal
decisions to join it. They do not necessarily know what they
believe. They do not need to hammer out their own positions.
These have been worked out for them. Preachers arise more
by selection and by apprenticeship to older workers than by
direct inner compulsion.

In the third generation, organization develops and
institutions are established. The need is seen for schools to pass
on the faith of the fathers. Colleges are established. Members
have to be exhorted to live up to the standards, while at the
same time the standards of membership are being lowered.
The group becomes lax about disfellowshiping non-practicing
members. Missionary zeal cools off. There is more concern over
public relations. Leaders study methods of propagating their
faith, sometimes employing extrinsic rewards as motivation
for service by the members. Youth question why they are
different from others, and intermarry with those not of their
faith.

In the fourth generation there is much machinery; the
number of administrators increases while the number of
workers at the grass-roots level becomes proportionately less.



Great church councils are held to define doctrine. More schools,
universities, and seminaries are established. These go to the
world for accreditation and tend to become secularized. There
is a reexamination of positions and modernizing of methods.
Attention is given to contemporary culture, with an interest in
the arts: music, architecture, literature. The movement seeks
to become “relevant” to contemporary society by becoming
involved with popular causes. Services become formal. The
group enjoys complete acceptance by the world. The sect has
become a church!

Brethren and sisters, this must never happen to the
Seventh-day Adventist Church! This will not happen to the
Seventh-day Adventist Church. This is not just another
church—it is God’s church! You are the men and women
sitting in this sanctuary this morning on whom God is
counting to assure that it does not happen.
Study, know what is ahead, then with God’s
help prepare your people to meet it!

Already, brethren and sisters, there are subtle forces
that are beginning to stir. Regrettably there are those in the
church who

• Belittle the inspiration of the total Bible,
• who scorn the first 11 chapters of Genesis,
• who question the Spiritof Prophecy’s short chronology of the age of the earth,
• and who subtly and not so subtly attack the Spirit of Prophecy.
• There are some who point to the reformers and contemporary
• theologians as a source and the norm for Seventh-day
• Adventist doctrine.
• There are those who allegedly are tired of the hackneyed phrases of Adventism.
• There are those who wish to forget the standards of the church we love.
• There are those who covet and would court the favor of the evangelicals;
• those who would throw off the mantle of a peculiar people;
• and those who would go the way of the secular, materialistic
• world.

Fellow leaders, beloved brethren and sisters—don’t let
it happen! I appeal to you as earnestly as I know how this
morning—don’t let it happen! I appeal to Andrews University,
to the Seminary, to Loma Linda University—don’t let it
happen! We are not Seventh-day Anglicans, not Seventh-day
Lutherans—we are Seventh-day Adventists! This is God’s last
church with God’s last message! You are the men and women,
the leaders, whom God is counting on to keep the Seventh-day
Adventist Church God’s remnant church, the church God has
destined to triumph!
The servant of the Lord says, “Fearful perils are before
those who bear responsibilities in the Lord’s work—perils the
thought of which makes me tremble.” —Selected Messages,
vol. 2, p. 391. And in Ezekiel 22:30 we read, ”I looked for a man
among them who could build up a barricade, who could stand
before me in the breach to defend the land from ruin” (N.E.B.).

144,000, Prophecy and the triumphant living,little book. Gods people need to read this.

This is a copy of my email response to a friend ..Hope she doesn't mind me sharing this but when i thought about what i have written. I think this must be shared..
Here it is below..

The church, God's Remnant boast to have 15 million baptise members..let me verify this number.yep 15,660,347 to be exact from the GC site..
Now out of this number i am sure that many are nominal Christians .. just going through the motions.. The Sunday law and persecution will purge the church. but am sure that there are more than 144,000 faithful souls .. maybe not.... But Daniel 11 gives us some clues.. it says verse 44

"But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many".

Now when God's people based on.

1. Those who are warning others now
2. who are living the triumphant life now..
3. Who experience the sprinkling of the Holy spirit now (this sprinkling time may not be long again.
4. Those who are in the God's Word regular.

When these souls see plainly as we see the end plainly coming to being .. when evidence including the Sunday law comes into being ..These are those who the latter rain power will be poured out upon without measure .. (you cannot experience latter rain if you didn't experience sprinkling and my friends the Holy spirit is sprinkling at this time ).

These are those..who will receive the latter rain without measure.They will go forth and proclaim the 1st,2nd,3rd angel's message. Now when these people start doing that, persecution will start On God's people.. ..I believe and the Bible shows us that only 144,000 will actually see God coming in glory.LITERALLY.

The Bible suggest that the 144,000 would be distinct from the great multitude, This great multitude will include those who are martyred in History past and those who from the many in Gods church will be killed. Including beheaded Rev 20: 4-5

It will be a blood bath... Now every day i come across characteristics of the 144,000 in Gods word beside those mentioned in Rev 14:1-5 and Rev 7 ..We see them in Zeph 3:14, Malachi 3 :16-18 .. i spot them all over the place.. So I am learning about the 144,000 every day ..God is revealing to us these truths.. Now Ellen White says all of the Bible points to and end in Revelation.

My sister I Hope i was clear.. .This is much info.. I want to give you all ,but i hope you can digest this.. The church is at a pivotal moment in History and multitudes have no understanding of it . Sister white says this.in The Great Controversy (1888), page 594, paragraph 1

Do you have a break down of one of the Daniel 11:40-45 send me your email i will send you the break down .....these are passages just before Daniel 12:1 and you know what that says..

Therefore this is the verses that is most important to the church at this time. (Read Test to the church Vol 9 starting from page 11 she says at the end of some sequence of events that our heads should be in Daniel 11:40-45)..

Revelation 10 speaks of another angle coming down..notice what this angel is clothed in .. Its Jesus Himself.. according to verse 1. verse 2 And he had in his hand a little book.
what is that little book?. It is Daniel 11:40-45. verse 4 says it is sealed but ..This book will be unsealed..according to verse 9 ..the eating of the book signifies study and understanding the interpretation of the prophecy. Remember William miller and the pioneers ate parts of Daniel this very book and they understood the 2300 days (Wrong event but correct time prophecy). They ate the book then and it was bitter in the mouth and sweet in the belly .The glorious appearing of the Lord would be sweet if he did come. at least not in the way they expected it. So it was a bitter experience for them also.

Back to Rev 10 look at verse 10 it says :
10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

now when Gods Remnant people understand ,when they eat the little book when they comprehend fully Daniel 11:40-45 they will be be excited to see the very things come to past.. but it will be bitter also .for in verse 44 they know that when they preach with latter rain power they will bring on persecution. Such is the nature of the Beast.. Tidings will trouble him the verse says.. So in conclusion and i could say more. I believe that many would proclaim the message but those who will be sealed will survive to see Christ return. God has placed a limiting number of those who would see death, that number is 144,000 ..Note that these will be special also because
1. They would see Christ coming in the clouds.
2.These are unique because they endure the time of trouble such as never was.
3 They will survive a period without an intercessor.
4.They will actually feel just like Jacob .. that's why its called a time of Jacobs trouble.

5. They are the only one Rightouse alive found on the earth.. Daniel 12:10 says and many will be made white,purified.. those that remain will be maed pure by the crucible of the tremendous time of trouble.

Now Others will be preaching just before the time of trouble .Note the blood of saints were like seeds in old times when they were killed more people came to Christ.. But God has said . I allow the devil to kill, to take all but 144,000.

Let me submit .. I would never and no man might ever understand all of whom to comprise the 144,000 sister white says that..
she also says that we should strive to be among the 144,000.

Am striving My sister i hope you make it too..

from Royalblood

Many in Remnant church will reject the message.

sister white statements:

Early Writings (1882), page 246, paragraph 1

I was shown the interest which all heaven had taken in the work going on upon the earth. Jesus commissioned a mighty angel to descend and warn the inhabitants of the earth to prepare for His second appearing. As the angel left the presence of Jesus in heaven, an exceedingly bright and glorious light went before him. I was told that his mission was to lighten the earth with his glory and warn man of the coming wrath of God. Multitudes received the light. Some of these seemed to be very solemn, while others were joyful and enraptured. All who received the light turned their faces toward heaven and glorified God. Though it was shed upon all, some merely came under its influence, but did not heartily receive it. Many were filled with great wrath. Ministers and people united with the vile and stoutly resisted the light shed by the mighty angel. But all who received it withdrew from the world and were closely united with one another. Satan and his angels were busily engaged in seeking to attract the minds of as many as possible from the light. The company who rejected it were left in darkness. I saw the angel of God watching with the deepest interest His professed people, to record the character which they developed as the message of heavenly origin was presented to them. And as very many who professed love for Jesus turned from the heavenly message with scorn, derision, and hatred, an angel with a parchment in his hand made the shameful record. All heaven was filled with indignation that Jesus should be thus slighted by His professed followers.I saw the disappointment of the trusting ones, as they did not see their Lord at the expected time. It had been God's purpose to conceal the future and to bring His people to a point of decision. Without the preaching of definite time for the coming of Christ, the work designed of God would not have been accomplished. Satan was leading very many to look far in the future for the great events connected with the judgment and the end of probation. It was necessary that the people be brought to seek earnestly for a present preparation.